A World Wide Public-Health/Family-Health Pandemic

abstinence, adolescent sexuality, child well-being, children, community, culture, D.C., elections, family, fathers, pornography, Technology, youth 1 comment

Recently, for a talk in Chicago to parents of high school boys, I had to update my knowledge based on a 2009 review of the effects of pornography. On this issue the world has changed a lot in less than ten years: the use of pornography has escalated and the effects are alarming.

The most telling effect, I think, is the epidemic of erectile dysfunction (ED) among men.  For all of human history this was mainly an older man’s problem.  As recently as 2002 the rate of ED for men aged 40–80 was about 13% in Europe. By 2011 rates reached 28% for men aged 18–40. As reported above, a 2014 cross-sectional study of active duty, relatively healthy, 21–40 old males in the US military, found that one third (33.2%) suffered from ED.

Unaware of these changes, for the last year or so I had thought that the drop in high school students’ rate of sexual intercourse was good news and that, since 2007, abstinence ideas were winning, but given the above data, all of the causes may not be good news. Increased pornography use among teenage boys, resulting in decreased interest in girls, may be the cause. This also serves to put in context a disturbing experience I had a few weeks ago while driving through a wealthy Washington D.C. suburb during rush hour: I noticed (as must several other drivers waiting for the traffic lights to change) a 12-year-old moving along the sidewalk, intently looking at his smartphone in one hand while his other hand was engaged in self-abuse.  I had not yet reviewed the new research on the prevalence of pornography viewing and was quite taken aback.  No longer.  At age 12 he was already so addicted to porn and had no shame.  The average age of a boy’s first viewing of pornography has dropped to 10 years of age. Fathers be aware.

75 percent of porn-watching is done on smart phones.  25 percent of all internet searches are for pornography.  Tablets and computers make up the rest, computers being the smallest percentage. The average length of stay on a porn site is about 10 minutes. 70 percent of US college students watch porn — alone, with others, or in couples.  45 percent of women now accept it in their relationships.  10 percent of women refuse to view it themselves but accept it in their husbands or partners.

A decade ago women viewed pornography at about one sixth the rate of men.  Today, depending on the country, it varies from only one third the rate of men (US) to one half (the Philippines and Brazil).

Estimates of production range up to 4.2 million websites (12 percent of the total sites worldwide) with 420 million web pages. Every single day, worldwide, there are more than 68 million search engine requests for pornography (which is 25 percent of all search requests).

What are the negative effects for those who become habituated and especially for those who become addicted?  Changes in brain size (diminished); the younger boys start the greater the effects on their brain, and the more difficult to overcome the addiction; men see women as sex objects not as persons, have greater interest in pornography than in the company of women or girlfriends; they suffer increasingly from erectile dysfunction, become more aggressive in their relationships with spouses or partners, are more likely to believe the ‘rape myth’ (that women enjoy being sexually abused), and progress to more and more deviant pornography to attain sexual arousal, leading in turn to greater sexual deviancy;  teenagers will be more likely to engage in same-sex sexual activities. It is no wonder that American young adults and college students are less and less interested in marriage and may be on the way towards the “Japanese disease” of widespread withdrawal from interest in sexual matters among 30-year-olds.

This is a calamity of monumental proportions.  Combined with contraception and abortion, we now have a ‘society-collapsing’ conception and practice of human sexuality.

Given the borderless nature of the internet, pornography is difficult to control.  However, there is not a nation on earth for whom its effects are not massively deleterious.  This is one public health hazard on which the governments of the world should cooperate.  Without that cooperation it cannot be stamped out. And, given the rate at which porn movies are made, the industry would have to be a major source of the sexual exploitation of women, with probable links to sex-trafficking.

In the meantime, savvy parents — and even savvy teenagers — will switch to dumb phones.  Giving a teenage boy a smart phone is installing a porn-shop in his pocket… and a very alluring shop it is too: cheap (free) porn, immediately available, and anonymous. In ten minutes a teenage boy can see more and more beautiful undressed women than the greatest sultan harem-owner in history ever saw in a lifetime. Who could resist?  Not many.

One father, a friend of mine who took great care in introducing his boys into a gradual and full understanding of male sexuality and its foundational role in marriage, came up with a savvy way of helping his boys avoid pornography:  He told them that, if any boy at their school showed porn to them on a smartphone, they had his full permission to grab the phone, smash it on the ground, stomp it into bits, and then tell that classmate to have their father call his father. One can imagine their glee but, so far, they have not had the joy of following through.  Their school now forbids smartphones during school hours on school property.  Maybe the practice will spread. ‘Dumb phones’ work fine for communicating with parents, family, and friends. The world is different when dumb is smart!

Growing Trust

caring, child well-being, children, family, Uncategorized No comments

Recently, I led a group of young parents in a case study designed to teach them how to handle a three-year-old when he is throwing a temper tantrum.  The parents in the case study were dealing with their first child and made several typical mistakes: one parent spanked in anger and one parent denigrated the other in front of the child.

We dissected the case: what happened, what went wrong, what they needed to do in the future, and how to get there.  Towards the end of the session we gained a bird’s eye view when someone pointed out that the underlying issue was one of trust.  The whole episode came alive again with new energy as we analyzed the case from that perspective.

The case parents were trying to form a habit of restraint in their child so that they could trust him to practice restraint in the future.  When he demonstrates that he can restrain himself their trust in him will grow.  If he does not learn restraint, however, they will trust him less.

Ironically, to achieve this level of formation in their child, they need to be able to trust each other to “do the right thing” when disciplining their child.  Though they agree on what Johnny needs to do they do not yet agree on what each of them needs to do. In this situation they cannot trust each other yet.

This problem will be solved when they can agree: “You can rely on me to do this in this situation.  And I can rely on you to do that in this same situation.”  When they can both look each other in the eye and each say this to each other the ground beneath them has shifted. Not only has trust been restored, but the foundation of their marriage has grown and they have learned how to deepen it.  When they have solved a string of problems in this way they are well on their way to being great parents and a great couple because they have learned how to grow trust.

No matter what way they discipline their child he will turn out strong because they know it is all about trust. “Johnny, you can rely on me to do this for you.  Can I rely on you to do the same for me?”  Johnny learns many good habits but, more importantly, he learns the value of being trustworthy.

Given the massive disruption in trust that the US is experiencing in all its institutions (family, church, school, marketplace, and government) it seems that fellow citizens who are opponents on so many issues need to begin their discourse with: “You can rely on me to treat you with respect in our conversations.  Can I rely on the same from you?”   Without a “yes” there is no point in having the conversation. With a “yes” the ground has shifted— a brick has been laid in the infrastructure we need most: trust.

If we adopt this habit a lot will change. Is there anyone in your orbit with whom you need to practice this?  A spouse?  A child? A relative?  A co-worker? A neighbor?


With an eye to the child, the future of America,

Pat Fagan, Ph.D.
Director of the MARRI Project
Catholic University of America

A Tipping Point in American History: New Forms of Violence

children, family structure, love, marriage, religion, violence No comments

Man thrives when he is loved, and needs love most especially when he is young so that he grows straight up and is not bent over by the burden of neglect.   A mature adult grown on love is then capable of giving love in more abundance, 10-fold, 50-fold or a 100-fold. When such a man or woman becomes a father and mother they can now give love and begin the cycle again.   As we have seen again and again, those in the intact married family are those most likely to give in abundance, not perfectly but in most abundance.

Therefore, the society of the future that will thrive most is the one with the most children growing up with the most love.  Thus the basic model of the thriving society is one that has more along three axes, the two axes of love and the axis of more children.  The more society worships, marries and has children the more it thrives — in everything.

The reverse model gives us much less good and much more weaknesses when there is less marriage, less worship and less children.

But with this negative/reverse model we are beginning to see that we get much more than “just less”.

Mary Eberstadt, in her recent critique of emerging patterns of violence across campuses  and other places in the US, is getting quite close to Rene Girard’s insights on the role of violence in society, and in starting new civilizations.  From the ‘almost-lynching’ of Charles Murray at Middlebury College earlier this year to the many similar incidents which have multiplied since then, she is highlighting an emerging violence new to our society, one that Charles Murray points out is going unpunished.  Professor Marsha Kinder of USC seems to suggest we are at a tipping point in saving or losing our society.

Going back to our reverse/negative model it occurs to me that what we are really seeing are the noxious weeds that are growing in the advanced de-Christianized section of America which is now in search of the new idols it needs to make America newly ‘sacred’ in its own terms.  In a very Girardian manner campus society (students and professors) is acting-out basic instincts of violence and hatred, testing their new “theology” as they search for victims to be successfully blamed and sacrificed.

Society’s laws, which attempt to contain violence, are undergirded by religious beliefs in turn undergirding the moral code that informs that code of laws.  Christianity, over the centuries, not only gradually contained violence but unmasked it through the Crucifixion. In that event the totally Innocent Victim was sacrificed but in so permitting Himself to be murdered overcame and exposed, for all future citizens of the world, the evil nature of violence and in the process made all innocent victims His closest collaborators across time and place.

There is a new rage loose in America that any rational person fears.   Should our leaders fail to contain this violence it will likely end in the murder of an innocent victim somewhere.  The violent part of America will continue to seek its “evil victim” who, by definition, is innocent in the eyes of Christians, but guilty in the eyes of the haters who marshal a Christianity-based victimology to condemn this ‘culprit’.  Cardinal George saw this phase  coming some time ago, when he reiterated and republished his lesson a year before his death:

“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”

According to Girard all other cultures got their start with a foundational violent event, the murder of an innocent victim in which all the onlookers partook.  If successful in making the victim “guilty” the mob’s hatred is assuaged, and the event becomes sacred to their history.

The ‘reverse/negative model’ fills the vacuum with hatred. Keep an eye on the emerging raw hatreds and violence, the noxious weeds that fill the vacuum created by generations who worship God less and less.  This is very new phenomenon in America and the nation’s rescuers will have to be endowed with a special genius.

Chastity and the Future of the First Amendment

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The family is the most sexual of all organizations. But given the sexual chaos of modern times, new families who want to succeed in their task of child-raising must quickly find a community of other families of like mind.  They are most likely to find such families at their place of worship if the sexuality taught there is a family and child centered sexuality.

The data show (see chart below later) that central to family sexuality is an ethos of chastity, necessary for marital unity and stability and out of which flow myriad benefits.  Without chastity the family is no more a thriving family than a monastery without celibacy is a monastery.

Chastity is now central to the public argument for religious freedom because such families need their freedom of association and freedom of action to raise the next generation to live the same strong family life.  They need freedom to teach their own way of life: marriage till death do us part, and raising their children to do the same.  Much as the Amish fought and won their freedom of association and way of life, so too other religious communities are now finding they too must fight and win a freedom which they had assumed was theirs without asking.  It had been so.  It is no longer.

If we want our religious freedom we have to be able to make the argument for teaching chastity as a way of life, not as a “risk reduction strategy”.  Chaste family life is easy to defend in the public debate because it is far superior to all other ways, by any measure of human thriving.  Teenagers (who have yet to experience life and learn its hard lessons by experience) need to understand that there are lifelong consequences for “sowing wide oats”, as the most important chart in all the social sciences makes clear:

They need to be very familiar with the data (with the lessons of life experience) that the totally monogamous couple (only sexual partner ever: their spouse) is the least likely to divorce – by far. And that one third of women who have had only one other sexual partner (normally before marriage) are likely to divorce within five years, and that those who had two such sexual partners (other than their husband – again most likely before marriage) have a fifty percent chance of divorce within five years — and that half of their children will be raised without their father present.

Chastity may be difficult but it is central to a family-centered life.  And it is also central to justice for children.  There is no free lunch on this issue, not for teenagers, adults nor for society itself.

If churches and parents do not make the strongest case possible for the chastity-based family (and on its fruits and benefits it is an easy case to make) they will not get their religious freedom.

The rest of society may think such families are weird (despite the data) but they will likely respect them for the path they have chosen.

The future of the First Amendment rests on the freedom to teach the centrality of chaste family life.   We will not win I if we are ambivalent or shy.

Malleable Human Nature: The Black Hole of Culture

child well-being, children, culture No comments

A most remarkable essay has just been released, Three Necessary Societies  by Russell Hittinger of the University of Tulsa.  It will likely be referred to repeatedly in years to come as people unwrap its implications.  Among many other issues, Hittinger draws attention to the frightening prospect of the simultaneous serious weakening of all three of the necessary societies needed by man: the family, the church and the polity (civil society, including government).

Hittinger underlines the cause of this simultaneous weakening in the now-deep-seated anthropological assumption that man’s nature is malleable. This assumption shapes the ethos of our day.  It is no wonder then that culture should evaporate.  If culture is a people’s way of acting together to help each other through life, particularly through the important tasks and through the tough periods, the wise practice of those who came before us make little sense if we can shape our nature and our trials and tasks into whatever form we like.   If we can remake marriage, the sacraments, our sexuality, our obligations, our most sacred relationships, even our God who needs guidance on how to do these well.

The implication for families is that cultural support will become very small, and very local.  It will exist only where others we associate with hold to a view of human nature as a given, a nature with potential strengths that need to be cultivated and predicable fault-lines to be guarded against.

In the anthropology of malleable human nature taboos make no sense.  There is no “massively forbidden” act, there are no fundamentally destructive practices, such as abortion or sexual perversions.  Of course if the child is not the ultimate purpose of sexual intercourse anything is permissible.

Set against this is the fact that family life is fragile, as our age has taught us.  There are attitudes and acts to be guarded against if one is to have a strong family.  It was a great comfort for our great grand-parents when the culture did a lot of the guarding and said a lot of the “no”s.  It is the burden of modern parents that they have to do all the explaining, repeatedly, to teenage children tempted by the license of modernity.

One fall-out of the evaporation of culture is that parents are left, more and more, to their own devices in raising children.  They have less support around them.  Culture operates on many different levels in supporting parents: it contains deliberate overt acts, and others that are “just the way it is always done”, still others that are preconscious and subconscious.  Taboos are powerful unconscious cognitive mechanisms that forbid, normally something people are unaware of and beyond consciousness.

Given the erosion of taboos, one of the first tasks of young newly married families is to find other young families with whom they want their children to grow up and the schools likely to have the children they would not mind their own children marrying.  Once married, how quickly the child becomes the center of action for the young married couple and that child’s own remote, future romance and marriage begins to shape the parents’ thinking.

In the absence of an operating guiding culture the newborn child forces parents to begin the construction of culture for themselves.  The child is at the heart of culture, the purpose of culture.  All eyes are on the child for he and she are the future, even the everlasting future, “For of such (little children) is the kingdom of heaven.”


Pat Fagan, PhD

Director of MARRI at The Catholic University of America

Growing the Culture Locally

children, culture, immigration, religion No comments

At the core of culture is the child, wrapped in a family and embedded in a community of faith:  Faith, Family and the Child (the future of the world).

My guess is that for the next hundred years or even longer economies will churn a lot as the ever-deeper breakthroughs in physics and biology get harnessed in new technologies, “the process of industrial mutation that incessantly revolutionizes the economic structure from within, incessantly destroying the old one, incessantly creating a new one” (Schumpeter, 1942).    As a particular source of income dries up many people will likely have to migrate in search of new income.  That migration will upset the stable relationships that make cultural patterns possible.

Migrants feel intensely the need for a welcoming community.  Where are they most likely to find it?  In places where people of their own faith, race, and language live.  And when they cannot find such religious and ethnic compatibility they will seek community among those who share their view of life, who share their faith and who worship as they do. It is there they expect to find those who will welcome them, treat them kindly and make them feel at home despite obvious differences.

These also are the folk they will trust to educate their children: good people who share their values and beliefs.

Such religious locales are the hothouses that grow nurturing micro cultures.  And as the world churns and migrants flow because of war or economics such new micro cultures will continue to sprout and grow into vibrant new communities.  In the United States we are used to seeing this happen in our major cities as this pattern repeats itself again and again with each new wave of immigrants.

However it is now happening across the globe wherever more affluence and work act as magnets to those fleeing violence or poverty.  Thus, even as economies churn, cultures also churn.

And most of us and our children are going to be displaced in some way by the churning of the emerging economic orders.  Migration in the US has always been, not only for new members from the outside, but also within the country, frequently by those whose ancestors came generations ago.  We are a migratory people, increasingly so.

For the world to be a welcoming place for families with children (the families that give us the future) places of worship will be the hub around which the necessary cultural patterns will emerge.

Places of worship will need to be deliberate in their “full family service” if they are to be the community magnet their new members need them to be.  Many Evangelical churches have blazed the trail in taking care of this need.    Catholic families have the same needs.  And in filling them the Church is building, parish by parish, congregation by congregation, the strands of the new culture, the patterns of support and celebration from the cradle to the grave.  Nunc coepi.

The Global Culture Each Child Needs

children, culture, religion, romance No comments

Culture is a living organism, of interconnected relationships with universal strands.[1]  Culture is a people’s way of guiding themselves through life, from conception to death and through all the critical milestones on the way to life on “the other side”.

A people distill their experience into the wise ways of elegantly celebrating these milestones — of relating with each other in definite protocols in dress, in speech, in ways of expressing joys or sorrows.  In being with each other, ways of supporting each other every step of the way.   That is culture.

And high culture is when we, from all levels of wealth and education, put music and art and poetry and drama and song and dance to these steps through life.

How much of culture would vanish if we left out romance (courtship through marriage), how much poetry, song, dance, opera, novels, drama and art.   Imagine these arts with no expression of romance.

The most exciting part of culture is the celebration of romance, from the first moment of interest in “the other” through the high drama of the ups and downs of coming closer and closer in affection, leading eventually to betrothal and marriage.   The whole community looks on and hopes — or fears.

But behind all the excitement and drama of romance — eventually — lies the baby, the new life.   The purpose of it all.  This is the quieter but stronger joy, that transforms the beautiful young woman into the strong young mother who now has a fierce purpose in life,  a purpose that also transforms her husband, the young man moving from ‘carefreedom’ to steady worker and strong protector. And with each birth together they grow in strength and love — if all is going as it should.  If they love. If they live for the other.

Thus at the center of culture — of all the weaves of its tapestry — lies the baby.  But also lies prayer, for — as all with common sense or the experience of life we all know — the help of God is needed to rise to such love (and the data illustrate it so).

However, it is a mistake to see ourselves as guardians of old cultures, though we love them and bring much of them forward with us, especially the more intimate and the deeply family forms within them.   Rather, because we live in a very new and very different world, we are called to create our new ways of guiding and supporting each other — particularly in the more public, “high-art” and “low-art” forms — that express the drama of romance to the birth of the child and all the steps that child negotiates on its journey to its own romance with the one to whom it is going to give its heart for the rest of its life… and on to death, when that child finally goes home to God Who has watched over each of its steps — from that first moment of its creation when He and two other children of His, male and female, co-created this new wonderful being: their child.

We are all called to build these new cultures— the long dance of love and service to others around us but most of all service to the one to whom we have given our heart and to the children we together have called into existence for all eternity.   We are the builders of a new culture that, interwoven with strands of modernity, will span the globe.   For all these milestones through life need a similar guidance, universally, if they are to be successfully negotiated: fidelity, purity and chastity of heart, marriage, birth, motherhood and fatherhood, introduction of the child to God and the transcendental (to which they take to like ducks to water in the very early years when it should therefore begin), wisdom from parents and grandparents about life, love, hard work, friendship, loyalty to family, friends and community, enjoyment of festivities, time for family and friends, and, as preparation for the last journey to the next life, a richness in belonging selflessly to those close by.  All these are universals.  All peoples need their own wise ways of shepherding their offspring through life, thus giving the world variety in culture because of tradition, habitat, and religious beliefs.

Protecting each other’s different ways of negotiating these steps through life is a universal and global need.  Honoring and permitting the differences is needed in a global community.  This culture building is a new twist on a task as ancient as man, and as widespread as the dispersion of mankind through history.

All over the world, in all these cultures, the same melody can be heard, sung by every child, sung to all of us but most intimately to its father and mother:  I need you both to love each other — in marriage — for without your married love I cannot become the person I am meant to be; without your marriage I cannot fully become myself.  You owe this to me.  It is my right.  On it I am helplessly dependent.   It is not only your gift to me.  It is a justice — an inalienable right — a universal right you owe me and as I cry out for it, I cry out for justice.  With all the other children of the world.

It is time to articulate this universal right of the child.  It is the core strand of the weave of every culture, of all the cultures we are called to build anew for our children and grandchildren on into the centuries ahead.

In this just love lies life.  Outside it lies death.  We are called to life — always, everywhere, forever.

[1] Slightly adapted from a speech given at The World Congress of Families, in Budapest, May 27, 2017

The Emerging Culture That Will Last

children, culture No comments

Culture is a society’s way of joyfully guiding itself into the future, a future made most visible in its ever-repeating cycle of celebrations.

When you cut to the quick on that future the child emerges.  Looked at differently, our culture is our way of collectively guiding ourselves to guide our children along certain paths, as elegantly as we can, to ensure as good a future as we can for them.

Why the emphasis on elegance?  Because culture is a common enjoyment.  It is “beauty for everyone”.

Culture is a people giving themselves a little bit of heaven while here on earth: enjoying the beauty we have created for ourselves as a people.  Thus special days are celebrated as beautifully as we can: birthdays, weddings especially — a high point of culture, as are all the key steps leading up to it: the patterns of romance and of engagement.  So too are a peoples big festivals honoring its history as a people and so too are its big religious holidays made to be enjoyed (even the somber ones).

Thus we can also admire and vicariously enjoy other peoples’ cultures: the Italians as they celebrate in their very Italian way all sorts of feast days; Indians of India with very different religious feast days and holidays; Chinese in their ways, Japanese in theirs.  And so it goes on, all around the world.

There are common elements in all cultures: birth, marriage, death and funerals, courtship, birthdays, high religious feast days. They exist all over the globe for all peoples in all places.  Life has the same common “critical tasks” no matter what nation or people we are.

For us in the US the question today is “What do we celebrate together now?”  With birth a suspect thing (thanks to abortion and out of wedlock births), with romance dying (given contraception and the hookup culture), with weddings only for some and far fewer, and with the afterlife non-existent for an increasing number, lots of the reasons for elegant celebration or mourning are gone.  The building of elegance around these milestones in the life can no longer be a common project for present America.  We do not have a culture war. Instead, through shared embarrassment, we have a culture starvation.

Some of our states have even eliminated death as a stage – it has now become a choice!   But who can celebrate an assisted suicide.  Can anyone envisage great art being inspired by such?  A new Mozart Requiem that brings us deep within ourselves even as it brings us up to the heavens?  For suicide?

We are a people who no longer have a common project of shepherding the child onto a life path that leads to the “good life” (or a “good enough” life) and finally into the afterlife.  We no longer have such a common project to which to commit.  Hence we can have no culture.

But the American that will survive will build its own new culture and it will come, it can only come, from those who love bringing new life into existence, for without the baby there is no cycle to repeat.

Out of the ashes of present post-modernity will spring the new American culture – probably already well underway but not visible through the mainstream media whose energies are fixated elsewhere.  Our new America will be one with ways of moving through the stages of life with the elegance that “Joe the construction worker and his wife Jane” are quite capable of expressing when they get together with their families and friends at community celebrations.

I predict that the dominant color in the new patterns being woven into the cultural fabric of the new America, the one that not only lasts but thrives, will be  the celebration of new life, and in the tapestry of this culture the thread of the Fatherhood of God will be visible.  We will find an American way to do this.  We will be a people who celebrate four beings, the new baby, the couple who co-created this new life, and God the creator.  This is the culture that will emerge, likely already is emerging.  The logic of reality makes it so.

We have lots to look forward to. Culture spotting will be the new enjoyment.

The Universal Right of the Child to the Marriage of His Parents

children, culture, family, marriage, rights of children 1 comment

No topic has more power to transform the male-female debate, the chastity debate, the abortion debate, the divorce debate and the feminist debate than the right of the child to the marriage of his (or her) parents.

Every child has this right from the moment of conception.  The child did not ask to come into existence but was brought into existence by the action of two people, a male and a female.[1]

Without his parents’ married love and commitment the child is not going to thrive the way he should.  He is not going to reach his “ordinary” potential.  It is a pretty clear cut case of a one-way obligation.  The child is not obligated to his father and mother — at this stage of his existence.

The adults (sexually mature: as in capable of transmitting life) are the ones with obligations towards the child, towards this new person they have most seriously affected — for the rest of his existence.

However this obligation cannot be enforced by law because the marriage of the father and the mother has to be entered into freely.  It is invalid if forced. So how do we ensure this right of the child?

We do it by culture — by the cult (cultivation) of moral responsibility for sexual acts.  This new person is the main (most serious) consequence of sexual activity.  Sexual intercourse is designed to produce children.  Nature pushes that way with extraordinary force.  It is extraordinarily serious.  The onus on the “actors” is heavy and long-term.

Living cultures get that point across.  That is why they shepherd sexual intercourse into marriage.

Every child has the right to the marriage of its parents —even if the parents do not give it or withdraw it.  The right still stays.  The violation of this right does not take away the right but only makes it clearer than ever.  It is in its absence that we see the effects of its withdrawal: children don’t reach their potential – for learning and earning, for living longer, for being happy, for marrying in adulthood, even for having and raising their own children.

So where do we start to get this right restored to its proper place in society?

One obvious place to start is in the churches.

Can Christian churches teach this?

Would your pastor be willing to say so from the pulpit?  If not why not?

Have you ever heard of such a sermon?

What would its effects be – after the commotion died down and folk accepted the obvious?

Teen chastity would soar.  Abortions would plummet.  Marriage would increase.  Divorce would plummet – at least in the churches. And with all these changes a host of other great changes would follow.

I suspect nothing would have the impact on shaping the culture than a restoration of respect for this fundamental, universal right of every child.

Would you bring it up with friends and see what they say?  What are the obstacles to getting adults to assent to this, first privately and then more publicly among their friends and colleagues?

Let me know what you think and what you find out. Comment below or email me directly at


[1] A different essay could explore the rights of the child brought into existence by modern technologies and teams.


The Right of Children to the Marriage of their Parents

children, marriage, parents, rights of children 3 comments

The right of children to the marriage of their parents is foundational to religious practice and to strong cultures.

This much-neglected right of children is critical to the future of nations.  It is a natural right, not a politically conferred right. It arises from the order of nature. It rests on justice, for without their parents’ marriage children are condemned by them to a lesser life. Parents are also condemning themselves, at minimum, to lifelong guilt.

When acculturated the effect of this life is to increase chastity and marriage among young people, reduce (almost eliminate) out of wedlock births, reduce abortion rates massively, and similarly reduce divorce rates among parents.

Aside from the love of God I can think of no other phenomenon that can deliver such powerful consequences.  The child draws our better natures forth from within us.  In every aspect of our lives, the child can transform our potential into reality.   The child even causes adults to turn (or return) to God.

But this right now gets universal silent treatment.  In public discourse, it is absent. In rights discourse, it is absent.  In the classrooms of universities, law schools, high schools, middle schools and even of seminaries it is absent.  Most debilitating of all, it is absent in churches, synagogues and mosques.

But we all need it. Every baby born needs it to thrive.  Every teenager needs it to help motivate sexual control; every dating couple needs it so that they can freely cross the winning line of marriage; every married couple tempted by divorce needs it, so that they repair their marriage and grow in the strength needed to be lifelong spouses.  Children make adults of their parents.  They draw them out of themselves and on to heights of virtue they would not attempt without their children.

The nation’s future needs it because in its absence it is growing citizens without chests.

It is a right that cannot be enforced by government directly, for marriage must be freely chosen.  Therefore the institutions of religion, family and education must be to the fore in teaching and thus “enforcing” this right.

Slowly and steadily, the nations with such a culture will survive and thrive. Those without it will wilt, be overcome and disappear.

It is powerful in its consequences. It is foundational natural law, and reminds me my high school headmaster’s favorite quote: “The wheels of God grind slowly but they grind exceeding small.” Or as Richard Feynman put it:  “Nature cannot be fooled.”