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Feminism and Fatherhood

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“Why are we here today?” she asked.
“To make revolution,” they answered.
“What kind of revolution?” she replied.
“The Cultural Revolution,” they chanted.
“And how do we make Cultural Revolution?” she demanded.
“By destroying the American family!” they answered.
“How do we destroy the family?” she came back.
“By destroying the American Patriarch,” they cried exuberantly.
“And how do we destroy the American Patriarch?” she replied.
“By taking away his power!”
“How do we do that?”
“By destroying monogamy!” they shouted.
“How can we destroy monogamy?”
“By promoting promiscuity, eroticism, prostitution and homosexuality!” they resounded.
Disconcerting? Yes. Unordinary? Not at all. Mallory Millet recallsthis exchange as a typical chanting ritual among her sister, Kate Millet, and similarly minded feminist activists. The breakdown of the family following the sexual revolution was no coincidence; it was its very goal.
Feminists have largely succeeded in debilitating and eradicating fatherhood. Today, 1 in 3 children in the United States live in a fatherless home, and by age 17 only 46 percent are living with both their mother and father. This fatherless family is the root cause of the majority of social ills. Children deprived of a father are robbed of physical, emotional, intellectual, and economic benefits throughout their lifetime.
For example, children without a father are less likely to have stable relationships. Studies show that adolescents who live without their father are more likely to engage in greater and earlier sexual activity, are more likely to become pregnant as a teenager, and are more likely to have a child outside of marriage. Boys that are close with their fathers have better attitudes about intimacy and the prospect of their own married lives than boys who do not feel close to their fathers. A girl whose father leaves before she is five years old is eight times more likely to have an adolescent pregnancy than a girl whose father remains in her home.
This trend extends into other deviant behaviors. Boys and girls who live without their fathers are less likely to be able to delay gratification, have poor impulse control over anger and sexual gratification, and have a weaker sense of right and wrong. Correspondingly, children who live without their fathers are, on average, more likely to choose deviant peers, have trouble getting along with other children, be at higher risk for peer problems, and be more aggressive.
The importance of a father to children is also evident in school. Children who live without their fathers are more likely to have decreased school performance, and children who do not live with their father are more likely to experience behavioral problems at school. Furthermore, 71 percent of all high school dropouts come from fatherless homes.
Children also reap great economic benefits from having a father at home. Intact married families have the largest annual income of all family structures with children under 18. In contrast, children raised in single-mother families, intact cohabiting families, and (biological father or mother) cohabiting stepfamilies are significantly more likely than children from married families to receive most forms of welfare, including TANF, food stamps, and Medicaid.
Every child has a fundamental right to a married mother and father. However, radical feminists have forced their neo-Marxist ideology into society’s most vulnerable and far-reaching unit: the family.  They have ripped children apart from their fathers and persecuted women who remain faithful to their husbands. The repercussions of replacing the devout father with the welfare state are rapidly compounding, and are hurling society into a bottomless pit. What is the appropriate  response today: Why are we here today?  To make revolution. What kind of revolution? The Cultural Revolution. And how do we make Cultural Revolution? By rebuilding the American patriarchal family! By reuniting fathers with their spouses and their children!

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