Millennials and Conservativism

Society is a network of relationships between its citizens. Each citizen’s capacity to relate to others increases or decreases the social cohesiveness and strength of a nation, and each one of those individual citizens’ capacities to relate has been significantly shaped by the family which formed them. As any family therapist will tell you, these family relationships, in turn, are significantly tied to the relationship between the father and mother of that family. As their marital relationship goes, so goes the intra-psychic strength and the social capacity of their children. The marital relationship changes everything in the family. Multiplied a hundred million times in the U.S., it has a massively compounding effect on society—for strength or weakness.


Thus, the relationship between the mother and father figures in a family is the most foundational relationship in society, the “DNA” that influences all the relationships that emanate from it. How the shopkeeper responds to his customers, or the professor to her students, is often quite tied to how they experienced their parents’ marriage. When a marriage breaks apart, it affects a child’s behavior and relational capacity. When a parental relationship is never transformed into marriage (e.g, in out-of-wedlock births or cohabiting households that break up) it alters the child’s social capacity.

Thus, the future of society is structured by the social ordering of this primary sexual relationship. That is the heart of the culture wars.

Change the DNA of the body, and you change the body by altering its whole functioning process. Alter the sexual relationship, and you alter everything else. Political philosophers are very aware of this. Marx and Engels saw this as absolutely necessary for their massive project: the permanent altering of society along the lines of their utopian dream.

Others see this connection even if they do not desire the same outcome as did Marx and Engels. Most bright Millennials understand it. They see that society has to pay a certain price for the sexual choices permitted to them today —choices that were not sanctioned in times past. They will even admit and accept that the innocent children of these sexual acts will have to pay the price. Many are prepared to see such prices paid, and therein lies the dilemma.

Marx and Engels wanted this sexual restructuring; many Millennials accept it. Though Millennials are certainly not all Marxists, it hardly matters: In the cultural and political contest of the day, they will stand aside and let the coercive liberal state march forward in the direction laid out by Marx and Engels.

Are we doomed to some form of coercive Marxist state as our future because of the sexual choices many in our society treasure? Other than widespread religious conversion, I do not see much potential for change in the right direction; hence, I invite your comments. Is religious conversion the only route?
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