violence

violence

A Tipping Point in American History: New Forms of Violence

children, family structure, love, marriage, religion, violence 1 comment

Man thrives when he is loved, and needs love most especially when he is young so that he grows straight up and is not bent over by the burden of neglect.   A mature adult grown on love is then capable of giving love in more abundance, 10-fold, 50-fold or a 100-fold. When such a man or woman becomes a father and mother they can now give love and begin the cycle again.   As we have seen again and again, those in the intact married family are those most likely to give in abundance, not perfectly but in most abundance.

Therefore, the society of the future that will thrive most is the one with the most children growing up with the most love.  Thus the basic model of the thriving society is one that has more along three axes, the two axes of love and the axis of more children.  The more society worships, marries and has children the more it thrives — in everything.

The reverse model gives us much less good and much more weaknesses when there is less marriage, less worship and less children.

But with this negative/reverse model we are beginning to see that we get much more than “just less”.

Mary Eberstadt, in her recent critique of emerging patterns of violence across campuses  and other places in the US, is getting quite close to Rene Girard’s insights on the role of violence in society, and in starting new civilizations.  From the ‘almost-lynching’ of Charles Murray at Middlebury College earlier this year to the many similar incidents which have multiplied since then, she is highlighting an emerging violence new to our society, one that Charles Murray points out is going unpunished.  Professor Marsha Kinder of USC seems to suggest we are at a tipping point in saving or losing our society.

Going back to our reverse/negative model it occurs to me that what we are really seeing are the noxious weeds that are growing in the advanced de-Christianized section of America which is now in search of the new idols it needs to make America newly ‘sacred’ in its own terms.  In a very Girardian manner campus society (students and professors) is acting-out basic instincts of violence and hatred, testing their new “theology” as they search for victims to be successfully blamed and sacrificed.

Society’s laws, which attempt to contain violence, are undergirded by religious beliefs in turn undergirding the moral code that informs that code of laws.  Christianity, over the centuries, not only gradually contained violence but unmasked it through the Crucifixion. In that event the totally Innocent Victim was sacrificed but in so permitting Himself to be murdered overcame and exposed, for all future citizens of the world, the evil nature of violence and in the process made all innocent victims His closest collaborators across time and place.

There is a new rage loose in America that any rational person fears.   Should our leaders fail to contain this violence it will likely end in the murder of an innocent victim somewhere.  The violent part of America will continue to seek its “evil victim” who, by definition, is innocent in the eyes of Christians, but guilty in the eyes of the haters who marshal a Christianity-based victimology to condemn this ‘culprit’.  Cardinal George saw this phase  coming some time ago, when he reiterated and republished his lesson a year before his death:

“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”

According to Girard all other cultures got their start with a foundational violent event, the murder of an innocent victim in which all the onlookers partook.  If successful in making the victim “guilty” the mob’s hatred is assuaged, and the event becomes sacred to their history.

The ‘reverse/negative model’ fills the vacuum with hatred. Keep an eye on the emerging raw hatreds and violence, the noxious weeds that fill the vacuum created by generations who worship God less and less.  This is very new phenomenon in America and the nation’s rescuers will have to be endowed with a special genius.

More About the Relationship between Blacks and Their Government in Baltimore

Baltimore, crime, family structure, intact family, race, violence No comments

By Henry Potrykus

In this blog, we recently announced the release of a MARRI overview on “Violence in Baltimore.”  In one part of the overview, we focused-in on black children in Baltimore.  I produced some statistics on the family life and poverty situation these children find themselves in. This post goes into further explanatory detail on that situation.

As background let’s quote from the report:

The city of Baltimore has just under 4,000 white 15- to 17-year olds.  Just over half— nearly 2,000— have seen the break-up of their family of origin.* This is in line with the national experience.

The experience of black Baltimore teens on the cusp of adulthood is different.  Over 15,000 have seen the break-up of their biological parents.  But only 1,500 black 15- to 17-year-old residents of Baltimore have not experienced that act of rejection.  So, for every one black teen of Baltimore who does not experience family rejection, there are ten who do.  More than 90 percent of black Baltimore teens on the cusp of adulthood witness parental rejection. 

Poverty in Baltimore is strongly influenced by this gaping calamity.  The influence of family intactness (for children of any age; see “The Fifth Annual Index of Belonging and Rejection”) on the probability of a child (0- to 17-years old) being poor dwarfs the influence of race.

The influence of parental rejection is also greater than that of living only with parents who have dropped out of high school.  The “adjusted mean” level of child poverty in Baltimore is about 29 percent.** Being black raises this rate of poverty by almost 9 percent.  Living in a household only with parents who have dropped out of high school further raises this number by around 13 percent.  Living in a home where no parent has rejected the other lowers this rate of poverty by better than 15 percent, more than half the baseline rate of childhood poverty in the city.

Further Findings

Now, simple accumulation of the baseline, racial, and family relative risks of poverty, shows that family intactness brings childhood poverty among blacks in the city effectively down to the national level (around 22%).  (29 % + 9% – 15% yields less than 23%.)

In fact, the complete (technical) result is even stronger than this.  Intactness cuts poverty by more than half among black children in Baltimore.  (There is a 15 percent residual poverty rate for black children who live in their family of origin, which is below the average for the nation’s children as a whole.)***

Unsurprisingly for Baltimore, then, food stamp (SNAP) dependency and public healthcare (e.g., Medicaid) dependency are more strongly influenced by intactness than they are by the race a child is born into or by parents’ high school completion.

Regarding food stamp dependency: Family intactness shows itself to be more important than either race, or if parents have dropped out of high school. The “adjusted mean” rate of food stamp receipt in Baltimore is an impressive 42 percent for children. Living in a home where no parent has rejected the other lowers this rate of dependency by almost 17 percent.  Black children have a higher recipiency rate by almost 16 percent.  Statistically, then, intact families alleviate the need for Baltimore anti-hunger campaigns targeting minority children.  Living in a household only with parents who have dropped out of high school raises this dependency rate by almost 9 percent.

For public healthcare dependency (in the years 2008 through 2013), intactness is also more important than either race, or if parents have dropped out of high school. The “adjusted mean” rate of public healthcare enrollment in Baltimore is a yet more impressive 61 percent for children. Living in a home where no parent has rejected the other lowers this rate again by around 17 percent.  Black children have a higher enrollment rate by almost 11 percent.  Living in a household only with parents who have dropped out of high school raises the enrollment rate also by almost 9 percent.

These additional empirical facts make it plain: The major factor influencing the (difficult) condition that black children and teens on the cusp of adulthood find themselves in in Baltimore is the lack of family intactness.  This finding becomes plain by testing one influencing factor against the other – family intactness against education, intactness and education against race–as is reported on here. 

Does poverty or a lack of economic opportunity cause violence?  Perhaps dispossessed persons are more likely to riot.  Economics would certainly say that in the absence of strict-enough penalties the dispossessed are more likely to break things they don’t have an ownership interest in.  Want to fight black poverty or dispossession in Baltimore?  There’s an obvious place to start: The intact family unit.

Endnotes:

*Population counts, taken from the American Community Survey 2008-2013, are known to a precision of about +/- 200 kids.  There are 137,400 children (of any age) found in Baltimore.

**This mean is adjusted for race (i.e., if one is non-white), parents not being high-school graduates, and the intactness of a child’s family of origin.  The adjustment is computed by an ordinary least squares regression on sampled Baltimore children (N 6440; R^2 0.14). Only significant factors (p < 0.05) shall be reported for any regression.  I also tested models with controls for parental age.  The results are pretty much the same for race and family intactness’ influences (i.e. – to statistical uncertainty:  the influences reduce in magnitude by about 1.5 percent). There are fundamental, sociological reasons why these two factors behave this way; reasons I eschew elaborating on in this post.

***Intactness also nullifies most of the negative influences of having only parents who have dropped out of high school. (There is a 5 percent residual [pejorative] influence of parental education among black childhood poverty.  Intactness better than completely compensates for the influence of low parental education attainment among whites:  There is a 4 percent net reduction in poverty off the baseline when intactness is faced off against low education attainment among white parents.)

This is the result of the saturated model for the adjustment factors of the foregoing endnote (“mean adjustment computation”).

Violence in Baltimore Report

Baltimore, family structure, marriage, violence 1 comment

This week, MARRI released a report looking at the social science behind the violence in Baltimore. This report offers a different outlook on the social issues surrounding Baltimore than many other institutions. It shows that family intactness, education, and economic outcomes are a far higher predictor of violence and crime than race. The following is an excerpt from that report:

There is a clear and even desperate need to restore marriage among the poor in inner-city Baltimore. This task, however, is beyond the competence of government. That is not a fault in government—it is the nature of the problem.  No one goes to government for love.

Marital stability depends on affection, care, loyalty and sexual fidelity, which is formed in the home. If the City Councils, the State of Maryland, or federal Cabinet members want to combat the social collapse of American cities, they must ask parents, church leaders, school principals and teachers to take on this work of the mind and heart.

An impoverished boy from inner-city Baltimore will not escape criminal activity because the city of Baltimore receives a stimulus bill from the President; he will escape it if a caring teacher, compassionate pastor, or thoughtful adult mentors him so that he feels the support necessary to finish school, work at a job, and marry the mother of his children.

Government is not capable of doing everything, and clearly does not know how to heal the social brokenness of such communities.  It will continue to fail the youth of Baltimore unless it looks to other institutions—the church, the school, the family and the influential business leaders—to restore the family by restoring marriage in inner city Baltimore.  Until that day comes the problems will only worsen; but when that day does come hope will already have arrived.

To read our entire analysis on the violence in Baltimore, visit our website: http://www.marri.us/baltimore-violence