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Phase 6 of The Father- Son Relationship: Young Manhood

Tags: , , , , Catholic, chastity, child well-being, commitment, contraception, culture, family, fathers, happiness, MARRI, marriage, men, mothers, natural family planning, Pat Fagan, religion, sex, sexuality, society, Uncategorized No comments

My son, as a young man you are already master of your own ship and free to sail any sea and visit any port! But no matter what you do, the single biggest task ahead of you is choosing your wife, you companion for life. She will have a huge effect on your life and what the sum total of it will be in the end.

Over the years we have talked a lot about matters sexual so that you prepare yourself to thrive sexually. Once married you begin that wonderful sexual exchange. Most moderns think they have to “try it out” first to see if they are compatible, but they have it all wrong.

In the chart below from a national federal government survey you see a pattern that has been replicated many times: Sex before marriage is a threat to the marriage, and therefor to children and the future of society.  Because most moderns are totally unaware of this threat, and given its implications for the stability of marriage and family and its impact on the children of these men and women — and thus on all society— I think this is the most important chart in all of the social sciences. 

Add to this that those who enjoy the sexual the most are virgins at marriage who worship God weekly. They have the most rewarding sexual relations,[1] and the most enduring marriages. These insights have motivated me to raise you to be chaste. Your future wife will be very grateful.

I assume you will select a chaste girl. Anyone else is a big risk. But there are other important criteria for selecting your future wife, and, though some think it too calculating to consider all the attributes you want in your wife, I don’t, because, done right, it gets you thinking the right way. You can daydream about the physical attributes you desire but those attributes will likely fly out the door when you meet “her.” 

What do you want most in her?  I suspect the most important attribute is kindness. A kind person loves in small details, and your life together will be made up of millions of small details with occasional big ones thrown in.  

The next attribute is ‘hard work’: Is she tough on herself when it comes to work? Life is made up of loads of hard work.

Cheerfulness ranks very high. To be with a cheerful person is always so much easier. And you will be with her for the rest of your life. Better still: Can she stay cheerful even when she suffers?

Kind, hardworking and cheerful! That is a winning combination for a great partner — assuming you, too, are kind, hardworking and cheerful. When you spot such a woman do not waste any time: You will have lots of competition.  But make sure you see her in her family setting. That is where her “ordinary self’ is most likely to be seen. How she treats her family is how she will treat you, once the honeymoon phase has passed.

However, this first level of “filtering” is not enough. You both will have to assess openly whether you are “in the same business.” What is it you both want to have achieved together by age 70? And what do you want to be remembered for after you die?

The biggest issue for agreement is having children, for they will be your biggest, toughest project. Bringing new persons into existence is the greatest thing you will do together, and it is the ultimate purpose of marriage. This used to be an easy decision for women in the past: Culture shaped this expectation. Today women have professional choices and often have invested heavily in acquiring professional competence, and an anti-culture pushes in the opposite direction. Women today have more weighing up and deciding to do. They can “have it all” if they live a normal length because early childbirth gives both children and a long career later in life, whereas postponing child raising can lead to childlessness or a much smaller family than desired. Some women can manage both at the same time but normally with fewer children and more stress. You need to discuss this before getting engaged. Children are at the heart of marriage and you both need to agree.

How many children you have will be determined (all other things being equal) by the size of your heart and her heart. However, all things are never equal, so each child is a new decision. And this gets us to the heart of sexual relations and the huge mistake most modern couples make: They choose to contracept as their way to decide the size of their family. But, given the evidence we now have on the effects of contraception, we know that it is not only a stupid move, it is also an anti-human move. And, given its effects on communications within marriage, it is bad for the children too.[2]  Also deciding to contracept is deciding not to talk about having children! For many it is hard to break that silence… and they get into the habit of avoiding “tricky areas,” a real danger in marriage. (By the way both the pill and NFP have similar rates of success in spacing children). 

The best way to go is to enjoy sexual relations the way God made them: Natural intercourse, fully experienced. It is much more enjoyable, as long as you both are ready. But it will get tricky for your wife if you, her husband, are not very attuned to her pregnancy desires. Some couples want and are capable of having as many children as they can.  They don’t count the cost, are prepared to pay the bill and they just “go for it.”  But many couples are much more cautious or fearful. As a good husband you will always be aware of your wife’s stance on having a new child and will conduct yourself accordingly. You both will talk about this a few times each month. At times (at her request) you will restrain yourself. Your wife will know she has a gift of a man who is concerned to never force sexual relations on her when she is afraid (for whatever reason) of conceiving another child. And when you resume it is like a new honeymoon. It really helps keep marriage alive.

The whole world knows that Catholics are supposed to practice sexual intercourse this natural family planning way, but what the world does not know is that the biggest reason many Catholic women turn to the pill is they don’t trust their husbands’ ability to be self-controlled and not to “use” them!

The couples who control their fertility through bio-tracking and communicating about it are — rather naturally, over time, great communicators. The acquired ability to communicate in this delicate area develops the ability in other critical areas.

Though sex is one tough area for young couples to talk about clearly, it has a rival: Money. It is will be very enlightening for you and your fiancée to make a joint budget, before engagement, on how you are going to use your combined monies, not just for the first year — that is easy when you are both working — but for the years you will have your first and second child. Budgets are sobering and bring you right into the “non-romantic” part of life where unity is more difficult but also much more important.[3]  If you both agree in advance on your budget are off to a great start. If you agree on both children and money have it made! I hope you do this hard work before you get engaged. You both will then have an enormous sense of “the freedom of togetherness” when you have it done.

Such togetherness and unity will determine the strength of your children. No matter what else you achieve, nothing compares to bringing children into the world and raising them as strong adults. Bill Gates’s three children are a much bigger contribution to the human race than is his Microsoft. They are priceless, Microsoft is not. The market puts a price tag on it every day. It will disappear; they will exist forever, and their children and so on for generations to come. You might achieve much more than Bill and Melinda Gates if you want to… with the right woman.  


[1] Laumann, Gagnon, Michael and Michaels; “The Social Organization of Sexuality”  (1994) and Michael and Gagnon “Sex in America, a Definitive Study” (1994).

[2] And there is increasing evidence of biological harm to children — sometimes.

[3] In days of arranged marriages budgets were a key part of the negotiations.  The parents did the math.  Today young couples have to do that unromantic work.  Like of old, it is best done before the deal is struck. It is a key part of marital dependence on each other.

Phase 5 of the Father Son Relationship: Growing in manly sexuality from the beginning.

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You may remember my promises to you when you were a baby. Among them were:

I will teach you how to spot and win the sexual battles that will take place inside your head and your heart.

I will teach you why you should not masturbate. (Your wife will thank me — without ever telling me).

I will teach you how to have the sexual control you will need for your marriage bed.

The most strategic battles on matters sexual take place in your mind, heart and imagination,  just as they do still for me, and did for your grandfathers and all men who have ever lived. This is a battleground littered with fallen soldiers. Many men get wounded and pay a heavy price before recovering. Some men never recover. Some men cease to be soldiers and become “sexual terrorists”.

The sexual energy within us is much like the energy of the atom: it can be harnessed for great good. From it came you, your sisters and your brothers and all your cousins and all the friends you love to be with. However, like the atomic bomb, sexual energy can be massively destructive, when children are aborted, spouses are unfaithful and marriages break up, when sexual abuse or deep marital conflict distorts the sexuality of children, who, when they become adults, in turn often damage others.

The prefrontal cortex in the two lobes of your brain do two different types of tasks: one side is oriented to being creative in the discovery of new things and in exploring the world; while it is doing that, the other side spots and avoids dangers. As you drive a car, you need both sides working well: the side that gets you to your destination and the side that avoids the accidents you or others could cause along the way if you did not brake, or turn, or signal at the right moment. You could say one side is liberal and creative, moving on to new goals while the other side is conservative: preserving the good you already have by keeping it safe. Every issue in life needs both these capacities. 

In matters sexual there is the creative dimension (union with an attractive spouse and the generation of children) and a protective dimension: avoiding traps and dangers. The dangers are not always on the outside. Many of them pop up from inside: the images that jump, unbidden, into your imagination, or when a beautiful woman passes do you “look” at her (as opposed to seeing her), i.e. assess her physical beauty and even begin to daydream about her. You cannot avoid developing habits in this domain; the issue is which habits you choose to develop. This is a big fork in the road in the life you will choose for yourself (and for your future spouse and children): letting “sex go wild” in your imagination or controlling it for its true purpose. Bad habits can grow from seemingly small habits: looking at an attractive woman a second time or, on the other hand, deliberately looking away and entertaining other thoughts and images. You will be tempted in many other ways in the years to come: watching movies that arouse you sexually (the directors know what they are doing — as do the actors and actresses); going to places or bars you know will lead to similar temptations; going to parties that lean that way.  The list will grow as you grow older.  

That you feel these attractions and sexual desires is natural – you are a man and your hormones are sending you all sorts of mating messages. But you have to decide — and decide early — you are going to enjoy these sexual pleasures only with the one person who will be yours for life, after you both have pledged yourselves to each other in matrimony.  

To so decide, and to keep your promise, will take training. But the benefits are great — and will spill over into many other areas in your life:

  • You will become prudent as you develop a sixth sense of when events are likely to lead in the wrong direction.
  • You  will develop the virtue of temperance as you deliberately grow the habit of not enjoying an innocent pleasure (like a good ice cream) so that you will have at your disposal the capacity to resist forbidden pleasures when you need to. 
  • You will gain wisdom as you talk these things out with someone you trust – me your father, or a good teacher, or a priest— someone you admire and can trust as you learn how to battle and learn how to heal the wounds from battles lost. These are people who love you and also understand this war (they have to fight it too) and will teach you how to move forward. 
  • You will grow in courage and humility as you talk about battles lost.  Catholic Christians have the added benefit of Confession – for this and other wounds in the battle for virtue.
  • You will grow in piety: having regular quiet time with God as you talk it all through with Him also.  For Catholic Christians it makes sense to talk it through with the Mother of God. Everyone who does reports great help in this area. 
  • You will grow as a friend – as you help your friends avoid situations before they develop and as you call on your friends when you need support for a battle that looms.

The wonderful thing about this battle is the joy and happiness it brings; losing the battle always brings sadness and a big letdown.  Beforehand, the temptation promises a false happiness that looks fantastic but afterwards leaves a bad taste.  It is a fool’s gold.  Did you know that the data show that those who are virginal when they marry, and who worship God weekly, have the best and most frequent sexual pleasure!! This is one of life’s biggest secrets. Virtually no one knows this.

These battles will come your way in your teen years, starting with puberty. Twenty and thirty years from now you will still have to fight them —when you travel alone or when you are in business situations that could cause you temptations.  To be faithful to your wife and your children decades into the future, you need to start now.  It is wise to learn to battle from the beginning, and it is much easier. 

One area of battle for every male is the temptation to masturbate. Many moderns believe it is all right, but they are fooling themselves and ignoring ancient wisdom and modern research.  Pornography addiction happens only through masturbation. 

Masturbation, when practiced frequently, changes the mind, the imagination and the heart: the object of pleasure becomes an internal image, not a real person.  When this becomes habitual — as happens with frequent use of pornography — it can lead to a sexual disability — erectile dysfunction (ED) — which means that a man cannot fully satisfy his wife because he has lost his capacity to be aroused except by pornographic images. ED used to be an old man’s debility.  Now, because pornography is so widespread Viagra and other pharmacological props have a huge market among young men who suffer from this psychosexual disease. 

Pornography is so destructive that boys and men can lose their natural interest in women — in Japan, which has a long tradition of pornography, a significant portion of single 30-year-olds have lost interest in the opposite sex. Married men can lose interest in their wives — and instead become obsessed with print and digital pictures, or only be able to make love to her by having these images in his mind.  By this stage they are in deep trouble in all the areas related to their sexuality: their intimate family relations, their friendships and their readiness to relate with God. The good news is it is possible to overcome this addiction, but it is better by far to take the path to becoming a chaste young man. 

There is another practical reason to live purity: to gain that control of one’s sexuality that a married man needs so as to be able to do without sex for a while, for his wife’s sake: A wife, who for whatever reason shouldn’t get pregnant, has to be able to rely on her husband’s self-control during her peak fertility days. Many women do not have such husbands and as a result use contraceptives[1].  Thus, a husband who lacks self-control becomes a grave danger to his wife and his marriage. 

Purity of mind, heart and imagination results in a cheerful happiness that makes life worth living, a cheerfulness that is very attractive, and that good women spot quickly. Purity is a great ringer of wedding bells and a great aphrodisiac.

I hope you will come to me when you have questions.  And I hope you begin to pray to your future wife’s guardian angel, too.  By the way, belief in guardian angels is universal.  It cuts across all levels of religious practice (including those who never worship), all cultures, and all religions. 

On every level there are very strong reasons for deciding to be pure and wholesome. Your happiness, your future wife’s happiness and your children’s happiness depend on it.


[1] Within the year we will have a series of synthesis papers on the psychological, sociological, demographic, biological and neurologica effects of contraception. They are myriad.

Phase 2 of the Father-Child Relationship (years three to nine or ten): Consolidation of Affection and Solidarity with an Eye to the Future

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From age three onwards the infant gradually becomes a boy.  And this is most noticeable in his play.  

All children love to play. Most boys like ball games: Kicking and throwing. They love horseplay (as long as it does not get too overpowering… a judgement call by the father, child by child). The goal is confidence in Dad as source of fun and protection. The horseplay is for the enjoyment of the child– not the father. It really helps consolidate the boy’s sexual identity as male when done with common sense.

The observant father now will begin to spot the different inclinations of his children (and draw on his wife’s observations as well). Their inclinations and strengths become occasions for father to affirm his son in these (be they quarterback-football or tiddlywinks or drawing).  To be affirmed in his strengths by his father is one of life’s great experiences for a boy. And it lasts a life time.

Gradually, over the next years the father tells his children about his own inclinations and gifts: What he enjoys doing, what he is good at, what he likes in his hobbies, his friends, his fellow workers (learning about persons and life). What he loves about his life: His wife– their mother, about his children, and his friends. He does this not to boast but to illustrate to them that it is good to revel in the gifts life has granted him so that they too will revel in the gifts life has granted them. He follows this with his own reveling in their gifts. Thus, he grows confidence deep inside his children. This capacity for confidence and appreciation is the foundation of a great sexual relationship with his spouse later on—twenty years or more from this phase.

Children love to be read to, and the books the father chooses will have quite an impact on them.  If he knows books, he can direct their reading. His wife also plays a big part here. If they don’t know books they can use my wife’s “A Mother’s List of Books”[1] which contains decades of experience in choosing books that are interesting (they have to be enjoyable for the child) yet model good character (or at least not undermine it as most modern children’s books do, especially on the role of the father).  If you do not believe me: Go and check out the books in the children’s section of your local public library.  The tentacles of NOW reach deep into all crannies of child formation including this one… and have for a long time.

If ever in doubt classic fairytales are a good bet. Young children love them— that is why they have survived.

Though they love having stories read to them they are absolutely taken with stories their father creates for them— no matter how corny, no matter what his level of skill in creating or telling them. What they love is the love he is showing them. They will ask for more and more. And father can compose the outlines as he travels and works.

During this phase another great theme and attitude is laid down by the wise father: Modesty. 

Father will lightly form their attitude towards the bodies of others: Privacy of all in the bathroom, especially those of opposite sex. Boys do not enter their sisters’ bedroom, nor girls their brothers’. None enter their parent’s bedroom. Even with parents present, they knock and wait to be invited. 

A boy learns from his father that nobody else ever touches the private parts of his body… except Mother or Father when ill or the doctor in his office. No one else! And he is trained that he should tell his parents if anybody tries . Anywhere! Anyone! Father or Mother or both will deal with that person. And if an adult is the one who touched them his parents will ensure that person goes to  jail. And they will make sure their child knows that they are never at fault or guilty in such a situation. It is always the adult, never the child.  It is a pity, but in this day of sexual license and sexual abuse parents have to both protect children more and teach their children how best to protect themselves.

The boy is taught by his father to treat his own body well: Not touch his penis except at toilet and washing. He learns to keep it private: Hence these parts of the body are called “private parts.”  (This is laying the groundwork for teaching him about masturbation when he is comes into puberty.  Self-control during puberty, in turn, is remote preparation for the male being a great lover of his spouse later on. This is not neurotic anxiety but quite the opposite: It is preparing his son to be great in bed — without talking about it at this too early stage).

It is a pity but during this phase fathers now have to begin preparing their sons to handle pornography — by shunning it the first time they see it and coming to him with any question the experience provokes (and there will be all sorts of questions).  Father gets across that the body is sacred —-  always sacred, but that some wicked people exploit this.  He lets his son know his confidence in him that he will know when a picture is not right, and to always feel free to come to  him – or his mother – for they are the experts on the body. Again, with the breakdown in sexual mores and taboos this initial education in pornography is now needed as early as eight years of age… maybe even sooner!  It is a judgement call best arrived at by discussion between both parents.

Somewhere along the way… listening to his questions about babies and where they come from— father or mother give enough information to satisfy the questions asked, but do not go overboard. A light touch builds confidence in the son— confidence in approaching his parents on these issues— that father (or mother) will be his guide on this and he can always come to his father with any questions.

With an eye to the coming teenage adolescent years:  Making friends with other families you really like. 

When children are young they make friends with ease. Put them together and they play easily. Wise parents avail of this phase so that their children have good friends BEFORE they reach their teenage years.  Then when puberty hits, they have the friends of early childhood as their peer group in adolescents – all from good families, families who help each other through their children’s adolescent years. These early friendships will transfer easily to the teenage years and from these will grow many of the deeper friendships that emerge in adolescence, and among whom mixed groups will be natural  among the brothers and sisters of those they played with in single sex groups during this phase two.

Parents who neglect to do this will realize their mistake when it is too late to do much about it and their children have made friends the parents are not happy with, but at time when it is too late to do what could have been done with ease five years earlier: Shepherding them towards good friendships with children whose parents know how to cultivate character.  This has nothing to do with family income or status, but with the character of parents who know what character is and how to form it in their children.

The next phase covered will be early adolescence.


[1] I know it is a plug, but her  booklet is a classic — owned and used for decades by thousands of mothers across the country.  Email her at tafagan@juno.com for more details.  It is a plug.  But if there were a better one to plug I would do so.  There is not!

Radical Assault — Radical Insight

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The study of how to rebuild society leads initially to the study of how it was dismantled. That leads to many pathways but the central is the Marxist highway, which, though beginning with the commune in the French Revolution really got its start with Das Kapital by Marx and Engels. There they pinpointed family and religion as the two major obstacles. It took a hundred years of study for their intellectual offspring to figure out how to cause a collapse from with both those institutions.  They found one solution for both problems: Sex gone wild, as most graphically illustrated in Mallory Millet’s famous reportage on the pre-founding of the National Organization of Women. Men are suckers for it, and women too – in a very different way.

It is noteworthy that when a marriage or partnership disintegrates the children normally stay with their mother. This springs from the fundamental nature of female sexuality: Her sexual biology is overwhelming in its impact on her boding with her children. Once conceived, her child changes all her biological systems as they regroup to grow the baby in her womb. She gets to know that baby as it grows and takes over so much of her life during those nine months.

Then comes the trip down the birth canal and the eruption of pain and trauma of childbirth, an experience men cannot conceive of nor write about. It ends in the joy of holding her newborn and the instant conclusion it was all worth it. This experience alone would bond both so deeply. But it is followed by an even more intimate form with months of breastfeeding that makes the breast forever central to sexuality for both male and female.

For men, biology does not do anything comparable. A man bonding with his children is essentially an act of his will: A decision carried out repeatedly as he deliberately gets closer to his child. 

In the architecture of family and of society and even of civilization and culture the woman’s irreplaceable contribution is biology; man’s is decision, or will – or good habits.  

If the family is an arch the woman is the blocks while the man is the keystone. 

Pull out the keystone and the arch (the family, society, even civilization) collapses. 

The US feminists of the 1960’s, building on the 40 years work of the Frankfurt School and its Marxist allies, had finally figured out how to cause the collapse that Lenin envisaged: remove the father from the family. (For them the traditional intact married family is the “patriarchal” family).  The “litany chant” at the opening of the study group that led to NOW illustrates the method of removal: Let sex go wild. 

The Supreme Court was a key target and delivered the goods: The right to sex outside of marriage in 1972, to abortion in 1973, to contraceptives down to age 16 without parental consent, to homosexual acts in 2003, to homosexual marriage in 2015.

With each decision the place of the male in the family was notched down and down and down, with increases in all the “toxic masculinities” the APA is seemingly concerned about.

The Marxists figured out that if you remove the father from the family society will gradually collapse into the waiting arms of the all-controlling socialist state envisaged by Marx. 

In the mid and late 1960’s some of America’s brightest (but not best) decided to take down the most powerful nation on earth. They have achieved much.

How to restore and rebuild? 

By replacing the keystone in the arch: Good fathers raising boys to be great husbands and fathers. The man is key. He is civilization. He is the keystone. 

(Women have nothing to fear in this order: It is the work of both. Equally. Just very different roles, stemming from very, very different biologies. But totally complementary biologies — if only we can get the “act of the will” right in both male and female, mother and father, husband and wife).

A Deliberate Rejection of “Traditional” Men

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The last blog before the Christmas/New Year break was “Rebuilding our nation, one son at a time” which laid out the work a father implicitly takes on with the birth of his child.  Since then the American Psychological Association (APA) issued Guidelines for Psychological Practice with Men and Boys, causing an uproar among “traditional value” folk who felt (reasonably so, as a quick read of the preamble and the titles of the guidelines will indicate). Two practicing psychologists have severe critiques that give substance to concerns of the layfolk: Dr. Sean Smith of Denver and Dr. Leonard Sax (psychologist and physician) of Maryland. That many of the members of APA likely agree with them is beside the point. The leadership of APA is determined to push the nation in a direction abhorrent to most of its citizens.

In reaction to the backlash APA issued a statement that some see as backpedaling but is in reality a digging in their heels: the president of APA and the two most recent past presidents weigh in on the side of the guidelines.

The three APA presidents state:

“We honor and respect the overwhelmingly majority of boys and men who aim to live fully human lives while valuing the dignity of all others. In short, Division 51 [author of the Guidelines] of the American Psychological Association believes the following:

Division 51 seeks to recognize and promote pathways for boys and men to live healthy and positive lives, [emphasis added] and also to identify and redress the effects of restrictive masculinities[1]. We do this through psychological science, education, advocacy, and clinical practice. In doing so, we aim to promote equality for people of all genders.”

This is not true. 

Let me give preliminary background before presenting the evidence to support my harsh retort: The guidelines are part of a set.  The other part is the almost-identical-twin guidelines for Psychological Practice with Women and Girls, issued in 2007. Two large working groups put in over 30 years of study, meetings, conferences and publications, all aimed at producing these two documents.  This is serious, deliberate project by a lot of highly intelligent, highly educated people, all of whom claim to be scientists, and members of a world-ranking organization that weighs in often as a scientific organization, e.g. in its Supreme Court amici briefs.

What is the evidence that the statement of the three presidents is not true?  In neither set of Guidelines nor in any of the years of research, conferences nor publications leading up to them, is there even the slightest attempt to “recognize and promote pathways for boys and men to live healthy and positive lives” in the traditional way of marriage and the regular practice of the worship of God (manifested in all cultures, over all of history).  Nowhere in any of the text of the two Guidelines, nor in any of the science cited, is there any indication that they acknowledge this widest of pathways, which is as visible as a 12-lane highway.  The data is staring them in the face, and is overwhelming in every federal survey,  but they treat these uncomfortable facts with that sort of contempt which makes itself clear when one turns one’s back on another. This is deliberate, not an oversight.   Also, it shows a total lack of interest in real social science, which will let the data fall where it will.

I like Dr. Sean Smith’s advice: If you need a psychologist (and there are many great psychologists, doing great and needed work), make sure to ask him (or her) about his stance on these guidelines. If he does not give a firm “NO — I do not support or agree with them” walk away from him and find a trust-worthy psychologist, one who will honor you and the traditions from which you come.

In sum these guidelines are an abuse of both therapists and clients: Placing ideology above the needs of vulnerable people in trouble seeking help.


[1] “Masculinities” is a neologism to be rejected and challenged whenever thrust upon you. It embodies the radical agenda within its meaning.

Rebuilding America One Father and Son at a Time

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To do a good job in raising their sons, modern fathers have to dig deeper into the nature of fatherhood, deeper than fathers ever had to in all of human history because of the Marxist feminist assault on “patriarchy”,amplified by technological shocks (the pill, internet pornography, etc.). Because the enemy dug deep so as to understand how to deconstruct society and family(see Shulamith Firestone’s seminal influence on 1970’s feminism: The Dialectic of Sex), men today have to dig deeper still. This may well turn out to be a great blessing because here after, men can pass this deeper knowledge on to their sons and in the process become better men themselves while forming their boys to be even better.  While the father will make the boy, the boy will also make the father. As Seneca said: “While we teach, we learn.” Understanding fatherhood better, men will live it better.

What ironic justice if “man, fully alive” develops as an unintended consequence of feminism. 

During the different stages of his son’s growth into manhood, the father will touch on fives themes repeatedly, going deeper each time, as he judges what his son needs to know and what he is ready to absorb:

  • About the physical and biological facts of sexuality (male and female) that his son will need to know during the next phase he is entering. It is best the son get this information from his father first — not on the playground from other boys nor on the screen from strangers.
  • About the differences between men and women. This is remote preparation for understanding and accepting the very different modes of seeing and experiencing things that are the ways of his mother, sisters, and future wife.
  • About how to choose a good wife.  Prudently prepared and lightly delivered, these nuggets of wisdom will affect his choice of a good wife.
  • About the inner moral struggle that all boys and men have to engage in, deep in their own hearts, on their way to manhood. This is a key point of identity between a father and son: That unique male way of battling to live well. This aspect is the core of a father’s formation of his son.
  • Sadly, about the dangers of abuse and pornography, which will have to be introduced early in a boy’s formation because of their pervasiveness. 

First Phase: Early Childhood

Well begun is half done.

The relational foundation of a boy’s sexuality is his earliest relationship with his father. If this is warm, affectionate and enjoyable the journey is off to a great start.   The demand on the father is one of time and possibly of temperament. Giving his time to his son is his greatest gift, always.  The more and the earlier the better.  As the child reacts with joy and laughter the father is naturally encouraged and rewarded.  The embrace and horseplay that father and child engage in develops his son’s trust and confidence. 

The task is friendship, the method is play: Anything and all that the son enjoys with his father. It can be tiddlywinks or football, drawing or singing, reading or baseball, fishing or hiking. Whatever brings joy to the child.

Also, this early stage is the time that deep friendship is most easily formed.  It will yield fruit in mid-childhood and adolescence when that friendship will be tested by the strains of that phase. 

With such a friendship in place the later phases will be handled with much great ease.

To be continued next week….

Masculinity and Feminism

feminism, gender, men No comments

Men need to do something because radical Feminism has triumphed:  Where in today’s culture do we see promoted the cultural ideal of the good male patriarch, the husband of the natural family and the ideal for all of human history of young men who aspire to be good.    The radical feminists have massively changed the thought patterns, the mores, the education, the entertainment and the legal system and left us with more and more failing men, or men “stuck” in life.   We have more and more “Peter Pans” – not by their wish or self-design but as a result of their malnourished formation.

Just as plants thrive in the right conditions so too do boys thrive if born into a good ‘patriarchal’ family in which the father leads by loving and educating his children (just as his wife does in her way).  Young men today are victims of an environment constructed over fifty years of sustained, intense, focused and savvy work by the feminist movement.

Feminism has altered every major institution in the nation: the churches and seminaries, the academy and doctoral programs, the courts and the law schools, the media and journalism schools, medicine and medical schools, government bureaucracies at all levels, teachers unions and education schools, national and state curricula for grade schools, high schools and colleges; the major educational publishers, librarian unions and public library books for children down to pre-K levels.

In all these areas one theme dominates: all women are victims everywhere and all men are the victimizers, fathers of families in particular.   (Next time you are at the library go to the children’s room and review the books to see how the father in the family is treated—made to look like an incapable fool and dispensable to a family).

Feminists care not a whit that boys have fallen behind on virtually every educational measure of importance.  If Title IX had any meaning every penny would now be spent on helping boys and young men catch up on girls and young women.

Current sexual mores have deprived most children of the benefits of the intact married family life with their parents (by age 17 only 46% of American children are living in such a family). The sexual discrimination against boys is massive: they are deprived of their biological adult male father in their home. Imagine how feminists would be howling if the reverse were true—if girls were deprived of their biological mothers in similar numbers.  The effects are logical and very visible: relatively more and more weak men.

Sexual abuse of children is “through the roof” and pandemic among welfare families in the inner city, which renders them incapable of intact family life in their adulthood – the desired outcome for radical feminism.

Feminism is aided and abetted by modernity’s intellectual habit of denial and dismissal of reality and realities:

In education, the data are convincingly repetitive: the intact married family that worships God weekly yields the best results. However, most social science professors are in full denial of this and refuse to entertain even the discussion of it even though religious attendance may be the single most powerful variable in increasing educational performance. Virtually no one knows this.  Least of all parents and teachers.

Likewise science is increasingly ideological (i.e. at the service of the dominant power interests be they corporate, feminists or political ideology).  Academic freedom is a thing of the past.

In economics and government: the denial of debt accumulated and the continued living on national IOU’s by federal, state and city legislatures has huge effects on young men whose burdens of too-heavy education debts stops many from thinking of marriage because they cannot be a provider.

In constitutional law all the major reinterpretations are the fruits of radical feminism.  Our families have suffered immensely in the new legal regime.

Good men have to take the initiative in their own hands and begin to assess their predicament: how boys and girls – their children, are affected.

The solution will have to be a masculine one (it cannot but be so). Men are from Mars, Women are from Venus. Men and women do best together when they complement each other.  Men have to find their way back to Mars.  Though it will be different from John Wayne’s America, manly men of all cultures recognize the strength (or weakness) of other men no matter their culture.  Masculine strength is manifest in their willingness to suffer in order to provide for their families and to protect their communities.  On matters of family men are very different from women.

It is time for a new revolution – founded on the justice due a good man and founded on the need to rebuild the culture that each child needs, a culture that honors good men and especially good married fathers. The way out of this mess will be very different from the way into it.  It is time for men to begin to assess the present and explore future options.

Marriage and the Economy

child well-being, children, divorce, economics, fathers, intact family, marriage, men 1 comment

Not until the withdrawal from marriage of the last fifty years has the West been able to see so clearly its powerful contribution to all aspects of society including the economy.

Gary Becker’s work brought the family back into economics (where it had been the foundational unit of economics in the beginning, as laid out by the common sense of Aristotle). Becker’s vein of research has gained more traction and has influenced the work of many other Nobel Laureates, including Robert Lucas (1995): macro growth theory of expectations; James Heckman (2000): econometric theory of samples; and George Akerlof (2001): Keynesian market economics. 

Marriage makes men different. And if it does not, their marriages either end or are unhappy. 

Among the economic differences that marriage makes in men, two stand out: they work harder (married men are more productive, and an area’s minor dependency ratio is strongly associated with employment among adult men aged 25 to 54), and thus earn more (their incomes increase 26 percent). 

Conversely, divorce has a major negative impact, reducing the income of the child-raising household by 30 percent or more while driving down the growth rate of the economy by one sixth every year for the last 20 years. This latter happens because divorced men, on average, decrease their productivity enormously.

In education, the precondition for a good wage in the modern economy, marriage is a key ingredient to the productivity of children in their learning. The early home environment lays down a foundation that has an extremely powerful effect later in life. Children born into a married family have a tremendous educational advantage, which is evidenced by graduation rates right through to the college level.

Married families are much more economically efficient households, a characteristic that is not measured in GDP accounting. What is invisible here is the real resource efficiency of a major section of the economy (the home economy). Many married home economies do much better internally because of this totally neglected aspect of productivity.

As the poor and the working class (even into the middle class quintile 3) withdraw from marriage, the productivity of the U.S. declines and the burden on the welfare system increases. Furthermore, the success of the social and welfare policies developed over the last decades greatly depend on the health of marriage. Failing to recognize this dependence, U.S. welfare policies continue to fail to lift people out of poverty (even as the economy grows and world markets massively expand).

Marriage is increasingly the dividing line between those who can learn, who can work in an information economy, who save, who own their own homes, who live happier lives, and who live healthier and longer.

Until now, marriage has been the hidden ingredient of a vibrant economy.

What Kind of Man Do You Want?

children, culture, family, feminism, marriage, men, social institutions, women 2 comments
By Sharon Barrett, Intern
It’s an eternal question: What do women want?
 
Last week, I came across this blog post on manhoodthat offered a partial answer:
 
Men in American society seem to fluctuate between two extremes….It seems barbarians [à la Han Solo of Star Wars, or Tom Doniphon in The Man Who Shot Liberty Valance] are the kind of men women fall for from a distance, and then despise when they get close – the “bad boy” image. Wimps [like tenderfoot Ranse Stoddard, opposing Doniphon’s gun-slinging version of justice] seem to be the kind of men women despise from a distance and then get to know and start to care for as good provider, “beta males.”

But neither barbarians nor wimps are fully men.

 
What barbarian and wimp alike are lacking, the writer argues, is balance: an Aristotelian “golden mean” between tough and tender. Where one man excels in physique, business savvy, or rugged individualism, another may have aesthetic sense, intelligence, or a reputation for being “good with kids.” By implication, the man who balances these traits not only will achieve manliness in the eyes of other men, but will increase his attractiveness to women.
 
Can a “golden mean” between barbarian and wimp give women what they want? Yes – with this addition. Manhood is more than a middle way that combines ruggedness and gentleness for the sake of balance; it is a third way that employs a man’s abilities in the pursuit of a goal outside himself. Masculine strength is best defined in one word: commitment, the decision to give one’s word to another and stand by for the long haul. Men who embody commitment to a wife, family, job, and community are the ones who can reverse the current trend of fatherless families, broken marriages, and child poverty.
 
Unfortunately, the sexual revolution has taught women they don’t need this kind of man. In the words of feminist writer Hanna Rosin (author of The End of Men), “Women no longer need men for financial security and social influence. They can achieve those things by themselves.” (Nor do they need a man for help in raising children, since full-time daycare is only a phone call away. With the advent of Artificial Reproductive Technology, they no longer even need a man – other than a sperm donor – to conceive children.)
 
According to Ms. Rosin, the sexual revolution gave us “the ability to have temporary, intimate relationships that don’t derail a career.” Because career is (in her estimation) most important to women in their 20s and 30s, she continues,
 
No one is in a hurry to get married, and sex is, by the terms of sexual economics, very cheap. When sex is cheap, more men turn into what the sociologist Mark Regnerus calls “free agents.” They sleep with as many women as possible basically, [sic] because they can.
 
Men don’t need to strive for a “golden mean” when women pursue them for short-term pleasure without asking for commitment. Women perpetuate the hookup culture by allowing men to expect to take any woman to bed, no strings attached, as long they take her out for “a nice time” first (as Maria Reig Teetor reported last week). Women may suffer emotional pangs, but men are taking the real hit: since the 1960s, a “persistent ‘gap’” in employment has existed between married and unmarried men. Employment rates for single, divorced, and cohabiting men consistently plummet faster than rates for married men – in or out of a recession. A culture of marriage, on the other hand, by demanding commitment, actually makes men more employable.
 
When sex is cheap, commitment has no value whatsoever. When women live as if they don’t need men, real men disappear. And the economy and the family suffer equally.
 
In the end, women’s expectations set the bar for manhood. The question is still before us: Women, what kind of man do you want? The men are waiting for your answer.

Unnatural Selection, Part II: A Review

abortion, Asia, crime, economics, family, marriage, men, monogamy, polygamy, pro-life, world population No comments
By MARRI Interns
Mara Hvistendahl’s latest book, Unnatural Selection: Choosing Boys over Girls, and the Consequences of a World Full of Men, is a riveting book full of anecdotes that are simultaneously heartbreaking and revelatory of our global opinions toward the value of life, marriage, and women. From the anti-romance of the East China Sea economy of wife trafficking, wherein Asian airports are the inauspicious meeting places of future loving couples, to the yuppie dream of Southern California fertility clinics, wherein a woman can be artificially impregnated during her lunch hour, to the unnervingly nonchalant disposal of aborted fetuses in India, the anecdotes shared in Unnatural Selection reveal a global confusion about the value of baby girls.

Yet, this tome is not the product of an opponent of abortion. Hvistendahl herself admits in the preface that she endorses abortion even though “the finer points of the abortion debate elude me.” She then resorts to this redoubt of agnosticism in order to withhold her judgment on a practice whose ramifications she lambasts on every page: “Since I refuse to venture a guess at when life begins, this is not a book about death and killing… but about the potential for life—and denying that potential to the very group responsible for perpetuating our beleaguered species.”

With this preface, thus begins Hvistendahl’s 300-page endeavor to elucidate the defining demographic dynamic of our day—the global paucity of women and its attendant social disturbances. She primarily investigates the effects of this demographic inequality in Asia, where the social sciences display unanimously pernicious effects of the lack of women, including a rise in violent crime. Studies across China show “a clear link between a large share of males and unlawfulness, concluding a mere 1 percent increase in sex ratio at birth resulted in a five to six point increase in an area’s crime rate.” Nor are these trends confined only to China: “The best way to predict whether a certain part of India has a high murder rate, indeed, is to look at its sex ratio.” Bachelors report generally lower standards of living than married men, culminating in poorer physical and mental health, and a shorter lifespan. 

By increasing the rate of crime, the sex selection bias against women thus creates a social dynamic similar to that of a society in which the number of available women is depleted by polygamy. In “The Puzzle of Monogamous Marriage,” a recent articlepublished in the Philosophical Transactions of the Royal Society of Biological Sciences, Joseph Henrich and colleagues use an elementary economic model to explain the rise of monogamous marriage as a social dynamic designed to foment a number of beneficial social dynamics, including “reduc[ing] the size of the pool of unmarried men.” In economic terms, both polygamy (when more than one woman enters a marriage relationship with one man) and sex selection against females creates a deficit of women in the pool of available marriage partners. Elementary economic theory dictates that the “price” of wives will then increase concomitantly with the increase in competition for them. This competition will squeeze lower-class males out of the marriage market since they have neither the financial resources nor the social standing to attract women. Consequently, the less affluent and socially inferior men are left without brides. This is doubly pernicious since it is exactly that class of men that is most likely to commit crimes, and “across all crimes, marriage reduces a man’s likelihood of committing a crime by 35%.”

Furthermore, Henrich et al. postulate that this paucity of women will be equally deleterious toward the women themselves: “the reduced supply of unmarried women, who are absorbed into polygamous marriages, causes men of all ages to pursue younger and younger women.”

Nicholas Eberstadt of The New Atlantis elaborateseven further upon the negative social effects of a sex selection-induced decline of women and applies them globally to say that “sex-selective abortion is by now so widespread and so frequent that it has come to distort the population composition of the entire human species.” Thus the pernicious trends identified in Hvistendahl’s book as sweeping the Asian subcontinent presents serious hazards for the future of the entirety of mankind. If the international demographic data is to be believed at all, one must confess that all is not well with the global practice of abortion.

Dr. Henry Potrykus, Senior Fellow at the Marriage and Religion Research Institute, has also done work on demographics and the future of the West illustrating not only the effects of abortion or sex-selective abortion, but the decline in women’s fertility in general. He finds that “[t]he peoples of the West are self-depleting because of the adoption of extra-marital sexual norms coupled with a rejection of fertility: Negative trends in the openness to marriage and the openness to children drive an exponential decrease in the generations to come in Europe.”

To address this decline in fertility, Potrykus suggests that society must re-adopt stable marriage between a man and a woman as a societal norm. Governments and cultures must reject the non-sustainable model of society that is devoid of religion but open to polymorphous sexuality and serial polygamy. Placing religion and family at the center of a culture is the only way to make it thrive.