feminists

feminists

Manners, American Style

Dating, feminists, manners No comments

Back in February I wrote on the single most important chart in all of the social sciences (to date), which illustrates the relationship between chastity and the stability of marriage: Those men and women who had no sexual partner other than their spouse had, by far, the most intact marriages.  When I first saw that data graphed in an Excel chart the thought that jumped immediately to mind was:  “Those Mediterranean cultures (that insisted on chaperoning) knew what they were doing.”  This week I read an article on good manners, American style, which illustrated one of the ways we Americans did the same in our culture:  “How to Treat a Lady: Reclaiming Manners between Men and Women” by philosophy professor John Cuddeback of Christendom College.  I recommend it highly for reading and dissemination.

“Women are to be reverenced, always and just because they are women.…The nature and dignity of woman may remain something of a mystery to most men.”

Women are always a mystery to men mainly because we are so alike in so many ways, as feminists rightly remind us. But we are also different, deeply so in body, in our ways of relating, and especially in the ways our brains work, which means we process all our sensory data somewhat differently.

Radical feminists don’t like any attention given to “differences between men and women” and thus don’t like a culture of manners between men and women.  I remember the first time I was rebuffed for opening the door for such a woman.  However men can disregard these instances except when a radical feminist needs her dignity acknowledged a different way.  In voicing her issue she is still saying loud and clear she wants her dignity acknowledged.

But radical feminists have made it a bit more difficult to do that when they insist on the right to abort their babies.  It is more difficult to see the dignity of killing 50 million American children.  But real gentlemen can look beyond even that to the potential mother still within.  It is that potential which confers so much of the mystery and beauty on woman.  Men, by treating women with the manners our grandfathers had, can take leadership in wooing women back to a culture of love and awe.  Enjoy Cuddeback’s article and maybe you know some young men who would read it. It is a building block for the culture we are rebuilding.

Radical Feminists and Fathers

children, fathers, feminists No comments


“Why are we here today?” she asked.
“To make revolution,” they answered.
“What kind of revolution?” she replied.
“The Cultural Revolution,” they chanted.
“And how do we make Cultural Revolution?” she demanded.
“By destroying the American family!” they answered.
“How do we destroy the family?” she came back.
“By destroying the American Patriarch,” they cried exuberantly.
“And how do we destroy the American Patriarch?” she replied.
“By taking away his power!”
“How do we do that?”
“By destroying monogamy!” they shouted.
“How can we destroy monogamy?”
“By promoting promiscuity, eroticism, prostitution and homosexuality!” they resounded.
Disconcerting? Yes. Unordinary? Not at all. Mallory Millet recallsthis exchange as a typical chanting ritual among her sister, Kate Millet, and similarly minded feminist activists. The breakdown of the family following the sexual revolution was no coincidence; it was its very goal.
Feminists have largely succeeded in debilitating and eradicating fatherhood. Today, 1 in 3 children in the United States live in a fatherless home, and by age 17 only 46 percent are living with both their mother and father. This fatherless family is the root cause of the majority of social ills. Children deprived of a father are robbed of physical, emotional, intellectual, and economic benefits throughout their lifetime.
For example, children without a father are less likely to have stable relationships. Studies show that adolescents who live without their father are more likely to engage in greater and earlier sexual activity, are more likely to become pregnant as a teenager, and are more likely to have a child outside of marriage. Boys that are close with their fathers have better attitudes about intimacy and the prospect of their own married lives than boys who do not feel close to their fathers. A girl whose father leaves before she is five years old is eight times more likely to have an adolescent pregnancy than a girl whose father remains in her home.
This trend extends into other deviant behaviors. Boys and girls who live without their fathers are less likely to be able to delay gratification, have poor impulse control over anger and sexual gratification, and have a weaker sense of right and wrong. Correspondingly, children who live without their fathers are, on average, more likely to choose deviant peers, have trouble getting along with other children, be at higher risk for peer problems, and be more aggressive.
The importance of a father to children is also evident in school. Children who live without their fathers are more likely to have decreased school performance, and children who do not live with their father are more likely to experience behavioral problems at school. Furthermore, 71 percent of all high school dropouts come from fatherless homes.
Children also reap great economic benefits from having a father at home. Intact married families have the largest annual income of all family structures with children under 18. In contrast, children raised in single-mother families, intact cohabiting families, and (biological father or mother) cohabiting stepfamilies are significantly more likely than children from married families to receive most forms of welfare, including TANF, food stamps, and Medicaid.
Every child has a fundamental right to a married mother and father. However, radical feminists have forced their neo-Marxist ideology into society’s most vulnerable and far-reaching unit: the family.  They have ripped children apart from their fathers and persecuted women who remain faithful to their husbands. The repercussions of replacing the devout father with the welfare state are rapidly compounding, and are hurling society into a bottomless pit. What is the appropriate  response today: Why are we here today?  To make revolution. What kind of revolution? The Cultural Revolution. And how do we make Cultural Revolution? By rebuilding the American patriarchal family! By reuniting fathers with their spouses and their children!